Notes – Gerhard Richter
Accept that I can plan nothing.
Any consideration that I make about the ‘construction’ of a picture is false and if the execution is successful then it is only because I partially destroy it or because it works anyway, because it is not disturbing and looks as though it is not planned.
Accepting this is often intolerable and also impossible, because as a thinking, planning human being it humiliates me to find that I am powerless to that extent, making me doubt my competence and any constructive ability. The only consolation is that I can tell myself that despite all this I made the pictures even when they take the law into their own hands, do what they like with me although I don’t want them to, and simply come into being somehow. Because anyway I am the one who has to decide what they should ultimately look like (the making of pictures consists of a large number of yes and no decisions and a yes decision at the end). Seen like this the whole thing seems quite natural to me though, or better nature-like, living, in comparison with the social sphere as well.
The invention of the readymade seems to me to be the invention of reality, in other words the radical discovery that reality in contrast with the view of the world image is the only important thing. Since then painting no longer represents reality but is itself reality (produced by itself). And sometime or other it will again be a question of denying the value of this reality in order to produce pictures of a better world (as before).
The ‘dictatorship of the proletariat’ has long since become reality, especially here in the Western democracies, and here in the most tolerable way. Mass society is the better term, as the masses don’t have a class enemy any more and dictatorship transformed itself into material constraints. By its presence, and by being as they are, the masses create a quasi-natural structure of conditions and happenings that runs with very little planning, often chaotically and potentially catastrophically. Hierarchical systems, including socialism, are being superseded by a self-organizing ‘liveliness’ (without a plan, without an ideology, without all the world designs and world pictures that never work).
It does not seem useful that we become fewer and fewer and come to an end when we have learned so much. Over and over again, later generations have to strive for decades to regain a standard of experience long since reached before.
The much despised ‘artistic scene of today’ is quite harmless and friendly when we do not compare it with false claims: it has nothing to do with traditional values that we uphold (or which elevate us), it has virtually nothing at all to do with art. Thus the ‘art scene’ is not despicable, cynical or without spirit but as a temporarily blossoming, busily proliferating scene it is only a variation on a perpetual social game that fulfils needs for communication, in the same way as sport, stamp collecting or breeding cats. Art happens despite this, rarely and always unexpectedly, never because we make it happen.
Artist’s private journal, translated and published for the first time on the occasion of an exhibition of his work at the Tate Gallery, London, 30 October 1991.